Saturday, 4 April 2026

Why Kenyan Students Should Not Be Required to Sit the #TOEF or #IELTS

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Opinion  |  Education  |  Language & Identity

We Did Not Inherit the English Language. We Earned It — In Blood and Chalk Dust.

Why Requiring Kenyan Students to Sit the TOEFL Is an Insult Dressed as Academic Procedure

There is something deeply wrong with a world in which a New Zealander — speaking an English that would baffle any trained British ear — faces no language test to study in Nairobi, while a Kenyan, educated entirely in the Queen’s English, must sit a computerised American examination and pay Ksh. 130,000 before Auckland will consider their application. I do not merely question this requirement. I indict it — as unjustified in principle, unnecessary by evidence, and punitive by design.

There is a particular species of institutional arrogance that does not announce itself with a sneer. It arrives quietly, wrapped in the antiseptic language of “admission requirements” and “standardised assessment”, presenting itself as neutral while quietly reproducing assumptions that no longer withstand scrutiny.

The requirement that Kenyan students sit the Test of English as a Foreign Language — the TOEFL — before gaining admission to universities in the United States, the United Kingdom, Canada, or Australia belongs squarely in this category. It is one of those practices so normalised by repetition that it has ceased to be interrogated. Yet when examined carefully, it reveals itself not as a necessity, but as an anachronism — one that imposes cost without adding value, and that reflects institutional habit more than defensible reason.

Let us begin with the simplest of facts.

English is not a foreign language in Kenya.

It is one of the two official languages of the Republic, enshrined alongside Kiswahili in the Constitution. It is the language in which Parliament debates, courts adjudicate, policies are drafted, newspapers are printed, and universities teach. We do not encounter English as an optional subject taken a few hours a week. We are educated through it — from the mud-walled classrooms of upcountry primary schools to the lecture theatres of university. English is the medium through which our knowledge is transmitted, examined, and validated. Our entire intellectual formation — from the first composition exercise in a village schoolroom to the doctoral dissertation — is conducted in this language.

We sit the Kenya Certificate of Secondary Education in English. We graduate from Kenyan universities having completed years of coursework, examinations, and sustained intellectual engagement in English. Our competence in the language has not merely been assumed — it has been repeatedly tested under formal, high-stakes conditions by institutions whose mandate is precisely that assessment.

To then require us to prove English proficiency through an external examination designed for foreign-language learners is not a reinforcement of standards. It is a duplication without justification.

The Irony of History

History is not incidental to this discussion. It is central.

Kenya was colonised by Great Britain. Not France. Not Germany. The British arrived in what would become Kenya in the 1880s, carved it into a protectorate by 1895, and made it a Crown Colony by 1920. The English language did not arrive through cultural exchange or voluntary adoption. It arrived through empire. British colonial administration embedded English into governance, law, and education. The missionaries who built the first schools at Kapsabet, Maseno, and Alliance did not teach in Nandi, Luo, or Kikuyu. They taught in English — and in doing so, embedded the language so deeply into the intellectual and institutional fabric of Kenyan society that, sixty years after independence, it remains the primary operating system of Kenyan education, administration, and professional life.

English did not become structural by invitation. It became structural by force.

Generations later, English is not a borrowed instrument used occasionally. It is the medium through which Kenyans are formed, examined, credentialled, and employed. That is the irony that no bureaucratic language can obscure: we — a people historically compelled to adopt English — are now required to pay external institutions to certify competence in the very language we were forced to make our own.

This is not merely inefficient. It is conceptually incoherent.

A Test Misapplied

The TOEFL, administered by the Educational Testing Service of Princeton, New Jersey, was developed in 1964. Its explicit purpose was — and remains — to assess individuals from contexts where English is neither an official language nor the primary medium of instruction. In such contexts, the test serves a legitimate purpose. Students from East Asia, the Arab world, Latin America, Eastern Europe, and francophone nations — where English is genuinely foreign, studied as a subject rather than lived as a medium — present a genuine case for external assessment.

Kenya does not belong in that category.

By the time we complete secondary school, we have spent over a decade reading academic texts, writing structured arguments, analysing literature, and engaging with complex material in English. I did this at Chemenei Basic School. I continued at Kapsabet Boys High School. I deepened it at Egerton University. The KCSE English examination is rigorous, testing comprehension, grammar, written composition, and critical analysis at a level that many Western secondary school-leavers would find formidable. And yet Kenyan applicants are processed under the same assumptions applied to contexts where English exposure is limited or recent. This is not academic prudence. It is a failure of categorisation.

There is an additional inconsistency that compounds the absurdity, and it applies with particular force to the TOEFL as distinct from other proficiency instruments. The TOEFL reflects American English conventions and evaluates listening comprehension using American accents. Kenya’s educational system, by contrast, was built entirely within a British linguistic framework. Our textbooks came from London. Our examination boards were Cambridge and Oxford. We were taught to write “colour,” “honour,” and “organise.” We were drilled in the cadences of the King James Bible and the prose of Dickens and Achebe. We write “colour” correctly — by every standard we were ever taught — and may be penalised on a TOEFL writing section that marks it wrong. The British colonised us and taught us to spell in their fashion. The Americans designed the test and decided the British fashion is wrong. We are caught between the empire that formed us and the superpower that now judges us, paying Ksh. 29,950 for the privilege of being marked down for fidelity to the very tradition that was imposed upon us.

It is worth noting here that the IELTS — administered jointly by the British Council, IDP, and Cambridge Assessment English — does not carry this specific indictment. IELTS operates within a British English framework, accepts British spelling conventions, and has historically offered a paper-based format familiar to Kenyan-trained students. The argument against English proficiency testing for Kenyans applies to both instruments on principle — the duplication of certified competence is unjustified regardless of who charges the fee. But the TOEFL carries the additional charge of testing us in a foreign dialect of the very language we were educated in. The irony of the IELTS cuts differently: it is the coloniser’s own cultural arm, the British Council, that now sells certification of the language the coloniser left behind. Different instrument; equally indefensible application.

The TOEFL does not ultimately evaluate whether a Kenyan student can function in an English-language academic environment. It evaluates whether she can adapt to a specific American testing format layered on top of a language she has already mastered. That is not a test of language competence. It is a test of conformity.

On Language, Not Accent

Much of the implicit justification for such testing rests on a quiet conflation of accent with competence. This is a fundamental error.

Accent is the audible imprint of geography. Syntax, grammar, and structure are the architecture of language. A building may be faced in granite or in sandstone; it stands or falls by the integrity of its load-bearing walls, not by the colour of its cladding. And when a Nandi speaker constructs an English sentence — however deeply that sentence may be tinged by the tonal cadences of a mother tongue that has no written tradition but an exquisitely rigid grammatical structure — that sentence is built to British Standard English specifications. The subject precedes the verb. The object follows. The tenses agree. The clauses subordinate themselves in the correct order. The syntax is impeccable, because the Nandi language from which this speaker’s mind was formed is itself a language of fierce grammatical precision. What the Nandi speaker brings to English is not carelessness. It is the disciplined grammar of a mind trained from infancy to take linguistic structure seriously.

The same is true — emphatically, demonstrably true — of the Kikuyu speaker, the Luo speaker, the Meru speaker, the Kisii speaker. The Bantu languages of Central Kenya govern noun classes, agreement morphology, and tonal disambiguation with a rigour that would humble many European grammarians. The Nilotic languages of Western Kenya impose phonological and syntactic rules that demand precision of ear and tongue. When these speakers adopt English, they do not abandon grammar. They transfer their grammatical instincts intact into the new medium. The result is English that may carry an accent — and may carry it proudly, as a man carries the dialect of his hills — but English that is syntactically sound, semantically precise, and academically serviceable.

Accent is not error. It is geography made audible. The countries that mandate this test of Kenyans speak English that is, by any objective measure, further from the British standard than Kenyan English is.

Here is the question that no proponent of the TOEFL can answer satisfactorily: does a student from Yorkshire speak the same English as a student from Mayfair? Does the Geordie from Newcastle deploy the same vowels as the Oxonian from Balliol College? Does the native of Aberdeen sound remotely like the native of Cornwall? He does not. The accents of the British Isles are so varied, so strikingly varied, so occasionally mutually incomprehensible, that an entire academic discipline exists to document them. No student from Leeds has ever been asked to prove that her Yorkshire English constitutes genuine English. The accent is understood to be a regional characteristic, not an academic deficiency.

In the United States — the very country that designed and administers the TOEFL — the linguistic variation is equally spectacular. Boston English is not Louisiana English. The drawl of Georgia is not the clipped diction of the Upper Midwest. A speaker from Appalachia constructs sentences and deploys idioms in ways that would baffle a speaker from coastal California. Yet no American student has ever been asked, upon applying to an American university, to prove that their regional English meets an international standard. The test is administered by Americans, for non-Americans, in American English — and the profound irony is that it measures the applicant’s proximity to a single dialect while the administrators of that test cannot themselves agree on what Standard English sounds like within the borders of their own country.

And then there is the matter of the Antipodes — a matter so rich in irony that it demands its own reckoning. Australia and New Zealand are among the most aggressive enforcers of English proficiency requirements for Kenyan applicants. A student wishing to study at the University of Melbourne, the University of Auckland, or the Australian National University must produce a standardised English proficiency score before their application is considered. This requirement is presented as a condition for academic participation in an English-speaking environment.

Let us examine that English-speaking environment honestly.

Australian English is not Standard British English. It is a distinct Southern Hemisphere dialect, shaped by colonial transportation, the phonological inheritance of Cockney and Irish English, and over two centuries of geographic isolation from the linguistic mainstream. Its vowel shifts are dramatic and well-documented. Its intonation patterns — including the notorious Australian High Rising Terminal, in which declarative statements are delivered with the rising cadence of questions — represent a substantial departure from received pronunciation. The broad Australian accent compresses vowels, swallows consonants, and produces phonetic combinations that a speaker trained in British Received Pronunciation must actively work to decode. Waltzing Matilda is not the Queen’s English.

New Zealand English compounds this further. The New Zealand vowel shift — in which the short “i” in words like “fish” migrates toward the “u” in “fush”, and the short “e” in “bed” rises toward the “i” in “bid” — is one of the most dramatic vowel changes documented in any living variety of English. Linguists have documented it extensively. It is not subtle. A speaker trained in British Standard English, or in Kenyan East African Standard English, will find New Zealand vowels genuinely disorienting at conversational speed.

Here is the point that no administrator of the TOEFL or IELTS can answer with a straight face: a Kenyan student arriving at the University of Auckland, having passed an IELTS test administered in the British tradition with British accents, will find the English spoken in New Zealand lecture halls and corridors considerably less familiar than the English she was tested on. The test does not prepare her for the linguistic environment she is entering. It merely extracts a fee from her on the way in. Conversely, a New Zealand student applying to the University of Nairobi faces no English proficiency requirement whatsoever — despite the fact that broad New Zealand English, at full speed, in casual register, is considerably less intelligible to a Kenyan ear than Kenyan English is to a New Zealand one.

The asymmetry is not academic. It is colonial. It assumes, without evidence and without examination, that English flows legitimately in one direction only — outward from the Anglosphere, inward toward its former periphery. A Kenyan listening to broad Australian English for the first time is not experiencing a failure of English comprehension. They are experiencing a dialect gap — precisely the same dialect gap that an Australian would experience hearing East African Standard English for the first time. The difference is that only one of them is required to sit a test about it.

Neither the TOEFL nor the IELTS claims to test accent. Both acknowledge, in their published frameworks, that accent is a matter of regional variety and does not impair communication. If that is so — and the testing bodies themselves say it is — then what, precisely, is being measured that twelve years of English-medium Kenyan education has not already measured? The honest answer is: nothing. The requirement, stripped of its bureaucratic justification, is not a measure of competence. It is a reflex — an institutional habit of treating Africa as a place where English is foreign, maintained long past the point at which the evidence could sustain it.

The Economic Barrier

The implications are not merely conceptual. They are material, and they are specific.

The examination fee alone is Ksh. 29,950 — the official ETS rate for Kenya, payable to the Educational Testing Service in Princeton, New Jersey — an institution that operates from America, employs no Kenyan staff, and contributes nothing to the Kenyan economy. That is the headline figure. But it is only the beginning.

No serious student walks into a TOEFL test centre unprepared, because the TOEFL is not merely a test of English. It is a test of familiarity with a specific American-style examination format — four sections, timed separately, administered entirely on computer, with a speaking component that requires structured responses into a microphone within seconds of hearing a prompt. We, whose entire examination lives were conducted with pen and paper in the British tradition, are not automatically equipped for this format — regardless of how fluent our English. And so an industry of TOEFL preparation has flourished — not because we need to learn English, but because we need to learn the format. Formal preparation courses range from Ksh. 19,000 at the entry level to upwards of Ksh. 70,000 for comprehensive programmes. Study materials — the official ETS guide, practice tests, online simulation platforms — add a further Ksh. 3,000 to Ksh. 8,000. Serious candidates dedicate one to three months to this exercise: not acquiring new knowledge, not developing new competencies, but rehearsing a language we have already mastered.

Then there is geography. Kenya has approximately a dozen authorised TOEFL locations, distributed across seven towns — Nairobi, Mombasa, Eldoret, Nakuru, Nyeri, Kisumu, and Meru. In a republic of 55 million people spread across 47 counties, that is not access. It is a bottleneck. Kakamega has none. Garissa has none. Kitale, Bungoma, Kisii, the entire North, the vast interior beyond these seven islands of provision — none. A student from Lodwar or Marsabit or Mandera must plan a journey of days, not hours, to reach the nearest centre, sit a two-hour examination, and return. And should they miss it for any reason — a delayed bus, a family emergency, a registration deadline miscalculated by a single day — they forfeit the full fee and begin again.

THE REAL COST OF TOEFL FOR A KENYAN STUDENT — ONE SITTING
Item Description KES (Range)
Examination fee ETS TOEFL iBT registration — official Kenya rate via authorised agent 29,950
Test preparation course Formal prep classes, Nairobi (4–8 weeks, in-person or online) 19,000 – 70,000
Study materials Official ETS prep guide, practice tests, online simulation platforms 3,000 – 8,000
Preparation time 1–3 months rehearsing a language already mastered in an unfamiliar format Unquantifiable
Travel to test centre (return) Bus / matatu to nearest authorised centre — for students outside the seven towns served 1,600 – 6,000
Accommodation Minimum one overnight stay near test centre 2,000 – 4,500
Local transport Matatu / ride-hail to and from test centre on the day 500 – 1,000
Additional score reports Ksh. 5,000 per institution beyond the 4 included — standard for multi-university applicants 5,000 – 20,000
CONSERVATIVE TOTAL — single sitting, self-study, one extra score report Ksh. 41,050
REALISTIC TOTAL — formal prep, upcountry travel, multi-institution application Ksh. 80,000 – 130,000+

Kenya’s median household income is approximately Ksh. 50,000 per month. What this requirement asks, in practice, is that we and our families spend between one and three months of that income to certify what the Kenya National Examinations Council, Cambridge International, and accredited Kenyan universities have already certified. The Educational Testing Service collects its fee and returns to Princeton. No Kenyan institution benefits. None of us is better prepared for our programme of study by virtue of having passed it.

In effect, the requirement operates as a gate. Not a gate that filters for ability, but one that filters for financial capacity and procedural compliance. What it reliably excludes is not linguistic incompetence. It is poverty.

What Should Be Done

The solution is neither radical nor complex. It requires only that policy be aligned with fact.

Universities should adopt country-sensitive English proficiency policies grounded in educational reality. For Kenyan applicants, proof of English proficiency should rest on a Kenya Certificate of Secondary Education with a minimum grade in English; recognised English-medium examination results such as Cambridge International A-Level or IGCSE; or a transcript from an accredited Kenyan university demonstrating completion of coursework conducted entirely in English. These are not proxies. They are direct evidence.

The Kenya National Examinations Council, the Kenya Universities and Colleges Central Placement Service, and the Ministry of Education should formally advocate — with the force of diplomatic representation if necessary — for the exemption of Kenyan graduates from English proficiency testing requirements at foreign universities. This is not an unusual request. Australia, the United Kingdom, and New Zealand already exempt citizens of certain English-speaking nations from these requirements. Kenya’s case for inclusion is, if anything, stronger than that of some nations already on those lists — and that Australia and New Zealand, speaking the dialects they do, are the ones making this demand, renders the exemption not merely reasonable but long overdue.

The African Union and the East African Community have both articulated frameworks for the recognition of African educational qualifications. The question of English proficiency testing is a natural and urgent extension of those conversations. Kenyan institutions should advocate for this recognition not as supplicants seeking concession, but as equals asserting a self-evident right.

Conclusion: We Were Not Tourists in English

I did not arrive at the English language as a visitor. I grew up in the hills of Nandi County, the son of a man who died three weeks before I sat my primary school examinations. I attended Kapsabet Boys High School — one of the finest English-medium secondary schools in East Africa — where I was trained by teachers who would have accepted nothing less than grammatically precise, intellectually rigorous, beautifully constructed English. I went on to earn a doctorate, and then a habilitation, in Germany — conducting research, writing papers, and defending positions in a language that was not even English. And throughout all of that, English remained my primary language of formal thought and scholarly expression, as natural and as earned as the breath in my lungs.

We were educated in English. Examined in it. Disciplined in it. We built our academic and professional lives through it. We did not inherit it passively — we engaged with it, worked through it, and made it functional within our institutions and our intellectual traditions. To require Kenyan students to sit the TOEFL — at Ksh. 29,950 a sitting, in four test centres, administered by a test designed in New Jersey for students from Chengdu and Riyadh — reflects a system that has not updated its assumptions.

We did not choose the English language. It was imposed on us — with all the weight of empire. But we took it, mastered it, built with it, and made it ours. The least the world can do is take our word for it.

We were not tourists in English.

We were trained in it.

Seronei Chelulei Cheison (Dr. rer. nat. habil.) is a Protein Chemist, Entrepreneur, and Founder & CEO of Sinonin Biotech GmbH, Germany. He holds tea and poultry farming operations in Nandi County, Kenya, and writes on science, agriculture, education, and African development policy.

Wednesday, 1 April 2026

Lessons for Kenya from the German #DualesStudium

Lessons for Kenya from Germany’s Dual Training System | Who Is Ready on Monday?
Education & Labour

Who Is Ready on Monday?
Jens Is. Chebet Should Be.

Germany has 1.22 million young people learning their professions inside real companies right now — and runs the world's fourth-largest economy with fewer university graduates, per capita, than almost any other wealthy nation. Kenya produces approximately 800,000–900,000 KCSE candidates annually, depending on the cohort year, yet cannot find meaningful work for most of them. The difference is not intelligence, funding, or geography. It is one foundational wager — on whether education produces supplicants or architects of their own economy.

TVET vs Duales Studium comparison infographic

Kenya has told itself a story for decades. Someni vijana. Mwisho wa kusoma, utapata kazi nzuri sana. Finish school, and a good job will be waiting. It was a useful promise once — it pulled children into classrooms, persuaded families to invest, and built a generation that could read, write, and think. But like many good promises, it has outlived its usefulness. Today it is not just outdated. It is a false covenant that has been exacting years from its adherents in exchange for steadily diminishing returns.

In 2024, Kenya's national examinations board registered 962,512 candidates for the Kenya Certificate of Secondary Education. Of those, 246,391 — roughly one in four — scored the C+ grade required for university entry. The remaining 716,000 were left to find their own way, and by most accounts, the government cannot tell you where most of them went. More than 700,000 simply evaporated from the statistical ledger. Meanwhile, over one million young Kenyans enter the labour market every year, competing for formal employment that absorbs barely a tenth of the working population. According to the Federation of Kenya Employers and related labour-market estimates, youth unemployment and underemployment among Kenyans aged 15 to 34 run as high as 60–70%, depending on how one measures it. Not six or seven percent. Sixty to seventy. Nearly seven in ten young Kenyans who want to work cannot find formal work.

Those are the numbers. Now meet the human beings behind them.

Jens Müller is nineteen, from Stuttgart, a solid 2.0 in his Abitur — roughly a B+ to A- in Kenyan grading terms — and possessed of a perfectly unremarkable ambition. He wants to work in finance. He does not enrol in a traditional university. Instead, he enters a Duales Studium programme in industrial accounting, and from his very first week he is something Kenyan universities rarely produce: an employee-in-training. Three months at a vocational college, three months in a company's finance department, then back again. He earns a stipend — around €1,000 a month, paid by the company that is investing in him. He reconciles real accounts. He closes real books. He fails in real time and learns in real time, because there is no other kind.

Learning, for Jens, is not preparation for life. It is life. That is the quiet power of the Duales Studium: it collapses the distance between education and production. By the time he is twenty-one, he has three years of verifiable industry experience. He knows SAP. He has sat inside a financial closing cycle. He has been assessed not by examination scripts marked in isolation, but by colleagues who depended on his output. He does not graduate into the job market. He is already inside it, and has been for years.

Learning, for Jens, is not preparation for life. It is life.

Jens is not unusual. In Germany, approximately 1.22 million young people are currently enrolled in dual vocational training programmes. That is not a niche alternative for those who could not make it to university — it is the mainstream path. More than half of all school leavers with the university entrance qualification, the Abitur, choose the vocational route instead. Almost 60 percent of each graduating cohort opts for professional education over academic study. And in a telling detail that speaks to how the system feeds on itself, one in four German university students has previously completed an apprenticeship. Germany's youth unemployment rate sits at 6.9 percent. Compare that, again, to Kenya's 60–70%.

The difference is not economic luck. Germany is not richer because it has more jobs; it is more employed because it produces more people who create them.

The Duales Studium does not prepare students for the economy. It places them inside it.

Germany is more employed because it produces people who create work.

Now meet Prisca Chebet. She is also nineteen, from Cheptabach, an A- in her KCSE, one of the finest academic results this country can produce. She enrols in Textile Engineering at Moi University, attends lectures in fibre science and thermodynamics, submits group assignments, sits examinations, completes a three-month industrial attachment that is, more often than not, loosely structured and observational. She is bright, she is disciplined, she does everything her system asks of her. By twenty-three, she holds a degree and a theoretical command of her field that would shame many graduates in richer countries.

But she has never been accountable for machine downtime. She has never solved a production problem with money on the line. She has watched processes; she has not owned them. And so when she and Jens are placed in the same room, and an employer asks the quiet, devastating question — who can start contributing on Monday? — the answer is not a reflection of their intelligence. It is a reflection of the systems that built them.

Kenya mass-produces credential holders; Germany engineers economic agents. That is the essential difference — and it is a difference that compounds, year after year, generation after generation, until it becomes the gap between a 6.9 percent youth unemployment rate and a 60–70% one.

The difference is not talent. It is architecture.

I
A confession from the inside

I do not write this from a comfortable distance. I lived a version of Prisca's story myself, though I was fortunate enough to have a partial corrective built into my undergraduate years at Egerton University, where the dairy pilot plant offered us something invaluable: unlimited access to the processing floor. We handled real equipment. We saw the gap between a textbook diagram and a running machine. That exposure was worth more than a semester of lectures, and I have never forgotten it.

And yet, even with that foundation, even after close to twenty years building a career in academic research — doctoral work, habilitation, publication, the scaffolding of scientific credibility — I still discovered my gaps the moment I stepped into the private sector. When I joined Mars Inc., the transition was an ambush. Theory, however rigorous, however internationally peer-reviewed, is not the same as production. It is not the same as accountability for output. It is not the same as the particular pressure of a commercial environment where decisions cost money in real time.

What saved me was not the weight of my CV. It was the company's culture: a genuine commitment to mentorship, a concept they called learning agility, formal Personal Development Programmes that treated the gap between what you knew and what you needed to know as a problem to be solved together, not a deficiency to be judged. I was lucky. Most Kenyans who walk into their first private-sector role are not.

Theory, however rigorous, however internationally peer-reviewed, is not the same as production. It is not the same as accountability for output.

And then there was Maik.

Maik was a technician on the factory floor at Mars. He had started his Ausbildung as a mechatroniker at the age of sixteen — not at university, not after years of classroom preparation, but at sixteen, on the floor, learning by doing. By the time I encountered him, he had been there for twenty-five years. Twenty-five years, and still going. In that quarter-century he had worked in every section of the factory — machinery, automation, maintenance, process control, fault diagnosis. Not because he was moved around compulsorily, but because he had mastered each station and moved on to the next, voluntarily deepening and broadening a knowledge base that no classroom could have built. He could not only operate the machines — he could modify them. He understood the production system at a level of intuitive, hands-on intimacy that a freshly graduated engineer, however brilliant, would need years to approach.

What struck me most, though, was not his technical mastery. It was his equanimity. Maik was not tormented by the absence of a degree. He was not lying awake wondering whether a master's qualification would unlock the next tier of his career. He was not accumulating certificates to signal status he did not feel. His mortgage was paid. His skills were respected. His contribution to the economy was real, daily, and measurable. He had built, through the German vocational system, exactly the life that the Kenyan educational imagination promises but almost never delivers — stability, mastery, dignity, financial security — and he had done it without a single university degree.

In Kenya, Maik would have been invisible. The system would not have known what to do with him. A man without a degree, working a technical role he had held since his teens — our cultural framing would have read that as a story of limitation, not achievement. We would have pitied him for what he lacked rather than celebrated what he had built. That is credential idolatry in its most pernicious form: it renders invisible any competence that does not arrive draped in academic regalia.

Maik's mortgage was paid. His skills were respected. His contribution was real, daily, measurable. He had built exactly the life Kenya's education promises but rarely delivers — without a single university degree.

II
The man sitting on a goldmine

Some time ago I met a young man — MBA, CPA Level 2. Intelligent, trained, and capable. He had been unable to find a job and had become a taxi driver. Not a taxi owner. A driver — working someone else's vehicle, on someone else's schedule, at someone else's margin.

As I listened to him, I could see with absolute clarity what he could not: he was sitting on a goldmine. Consider what he actually possessed:

• Accounting training and tax knowledge

• Analytical and financial reporting capability

• The ability to navigate KRA's iTax and eTIMS systems

The Kenya Revenue Authority is tightening its enforcement with a ferocity that has sent tremors through the informal economy. Punitive fines for non-compliance are landing on tea farmers, coffee cooperatives, kiosk operators, and small traders who have neither the literacy nor the time to navigate a system designed by bureaucrats for bureaucrats. These people are not looking for a corporate accountant in a glass-tower office. They are looking for someone nearby, affordable, and trustworthy — someone who can sit across a table and say: I will handle your KRA returns. Even the nil ones. Leave it to me.

That person — that indispensable, community-embedded, quietly prosperous person — could have been him. An "Accounty Kiosk": a simple, low-overhead practice serving the farmers and traders of his community with exactly the skills his MBA and CPA had already given him. Not a compromise. Not a fallback. A business — his own, answerable to no one, scalable on his own terms, sitting directly in the path of one of the most powerful economic forces currently reshaping rural Kenya.

Instead, he drove the taxi. Because his education had taught him that his qualifications were a queue ticket — and that the prize at the front of the queue was a desk, a title, a salary, and above all, a pension. He could not see that those qualifications were not a queue ticket at all, but a toolkit. And no one had taught him how to use it. No one had trained him to recognise his knowledge as raw material for enterprise — something he could deploy, price, sell, and grow. That possibility had been systematically excluded from his entire formation. He was not lacking credentials. He was lacking the one thing no Kenyan institution had seen fit to cultivate: the entrepreneurial imagination to monetise what he already possessed.

He had mistaken his qualifications for a queue ticket. They were, in fact, a toolkit. And no one had taught him how to use it.

He was not short of opportunity. He was short of imagination.

Notice what the Duales Studium would have done differently. It would not merely have trained him to pass examinations. It would have immersed him, from the very inception of his education, inside an accounting firm, a tax office, a cooperative society — somewhere real, where real money moved and real clients required serving. By the time he completed his programme, he would not be wondering who would hire him. He would already know how to run the operation. The question would not be "who will give me a job?" but "how large do I want to grow this?" Germany's system does not produce job-seekers. It produces job-creators. And the numbers are unambiguous: approximately 400,000 German companies currently offer vocational training places, and two-thirds retain their trainees as permanent employees upon qualification. Many others found their own firms. Germany's low unemployment is not an accident of geography or affluence. It is the compounding dividend of decades of deliberate investment in applied skill over paper credential.

We have spent decades engineering an education system calibrated to produce supplicants. The system was not always wrong to do so. There was a time in Kenya's post-independence history when formal employment was genuinely the path to stability — when the civil service absorbed graduates with some predictability, when industry was expanding fast enough to need and reward qualified people. The Swahili phrase that parents still intone to their children was, in that era, a reasonably accurate map of reality:

Mwisho wa kusoma, utapata kazi nzuri sana. When you finish your studies, you will get a very good job.

It was a motivational catechism, calibrated to a particular economic moment. That moment has passed. The formal employment sector does not expand at anything close to the rate required to absorb the nearly one million young Kenyans who enter the labour market every year. The economy has been rewired. The world of work has been restructured. But the cultural operating system — the deeply embedded assumption that education is a queue for employment, redeemable only at a formal employer's desk — has never been patched. We are running 1970s firmware on a 2026 economy, and we perform elaborate rituals of surprise each time the system crashes.

III
The right direction. The wrong destination.

President Ruto's government deserves credit for something no Kenyan administration has done with comparable urgency: placing Technical and Vocational Education and Training — TVET — at the epicentre of the education reform agenda. The directional signal is correct. Across the country, we are witnessing something genuinely unprecedented: students voluntarily surrendering university places in general degree programmes to enrol in TVET institutions instead. That is a tectonic cultural shift, and it should be saluted as such.

And yet something critical is still missing. Visit a TVET institution today and speak honestly with its graduates. Ask them what they plan to do when they finish. The answer, almost universally, is a variation of the same sentence that has defined Kenyan educational ambition for six decades: they are looking for a job. A formal one. Salaried. Preferably permanent. Ideally pensionable. The institution has changed. The aspiration has not. The TVET graduate and the university graduate are, in this decisive respect, the same person — apprenticed in different rooms, but marching towards the same gate, queuing for the same employer who has insufficient vacancies for either of them.

This is the chasm that separates Kenya's TVETs from Germany's Ausbildung system. A German dual vocational trainee does not merely acquire a skill. They acquire a skill inside a functioning enterprise, under the supervision of people who are themselves running that enterprise. They absorb not just the technical vocabulary of their trade, but the commercial grammar that surrounds it — the pricing logic, the client relationships, the quality imperatives, the discipline of delivery under consequence. By graduation, they do not simply know how to do the work. They know how the work becomes a business. Kenya's TVETs, with honourable exceptions, teach the skill and amputate the enterprise. The workshop exists. The commercial context does not. And without that context, a technically trained graduate is still, at the core, an employee waiting for an employer to materialise — which is precisely what this country already has in catastrophic surplus.

The German system produces workers. The Kenyan system produces applicants.

The TVET institution has changed. The ambition has not. Graduates are still queuing at the same door, for the same employer who has too few vacancies for any of them.

IV
The secret engine: not BMW. Not Benz. Not Siemens.

When the world thinks of the German economy, it thinks of the names it knows: BMW, Mercedes-Benz, Volkswagen, Siemens, BASF. These are formidable companies. They are also a distraction from where Germany's economic strength actually lives. Because the real engine of Germany's prosperity is not the multinational corporation. It is the Mittelstand — the vast, largely invisible ecosystem of small and medium-sized enterprises, most of them family-owned, many of them operating in niches the wider world has never heard of.

But let us not dismiss the corporate giants too quickly — because even they run on the Ausbildung logic. BMW, one of the most admired automotive brands on earth, currently trains 3,681 apprentices and dual students in Germany alone. Bosch, the engineering and technology group, has approximately 4,000 apprentices in Germany out of 6,000 worldwide. Deutsche Bahn, Germany's national railway, took on 5,700 new vocational trainees and dual-degree students in 2023 in a single intake — and received 100,000 applications for those places. These are not charity programmes or PR gestures. They are the primary pipeline through which Germany's most sophisticated industrial organisations replenish and develop their workforce. These companies invest an average of €18,000 per apprentice per year, and the apprentices themselves earn between €1,100 and €1,400 a month while training. The model pays — for the trainee and for the employer.

And yet even those numbers understate the story. Because 75 percent of all German apprenticeship places are offered not by BMW or Bosch or Deutsche Bahn, but by the Mittelstand.

Of Germany's 3.44 million registered enterprises, 99.2 percent are classified as SMEs. These companies employ 53 percent of the entire German workforce — 19.1 million people. They generate more than half of Germany's net value added. They account for 20 percent of all German exports. Germany has approximately 1,600 of the world's 3,400 so-called "hidden champions" — enterprises of ferocious niche mastery operating in near-total commercial anonymity. Nearly 40 percent of these hidden champions are small or medium-sized enterprises.

Where do these companies come from? They do not, in the main, emerge from university MBA programmes. They are founded — and across generations, sustained — by skilled people who learned their trade in the dual system, internalised the economics of their sector from the inside, and possessed both the technical fluency and the entrepreneurial instinct to build something of their own. The Ausbildung graduate who earns his Meister and opens his own workshop. The dual-trained accountant who acquires her first client at a kitchen table and grows a practice serving fifty businesses within a decade. The industrial mechanic who identifies a systemic inefficiency in the factory where he trained and incorporates a company to resolve it. These are not exceptional stories in Germany. They are the unremarkable texture of ordinary economic life. They are the economy.

Germany's economy is not built on BMW and Siemens. It is built on 3.44 million small businesses founded by skilled people who learned their trade by doing it — and never stopped.

V
When the certificate becomes a fetish.

There is a pathology that emerges in societies where the paper qualification has been elevated so far above the competence it is supposed to represent that the two things dissociate entirely. That pathology is the proliferation of counterfeit degrees. And Kenya, by any dispassionate accounting, is afflicted at metastatic scale.

In 2024, the Kenya National Qualifications Authority conducted an audit of 47,000 certificates submitted by employees across government agencies. More than 10,000 — roughly one in four — were flagged as fraudulent. This was not a surprise to anyone who had been paying attention: in 2021, KNQA's own Director-General had stated publicly that approximately a third of all academic certificates in Kenya are fake. The Ethics and Anti-Corruption Commission has, since 2022, investigated 549 cases of forged academic and professional credentials, resulting in 85 prosecution files and 13 convictions. The forgeries span every level — KCSE certificates, diplomas, bachelor's degrees, master's degrees — and every sector, from county government to universities, parastatals to the electoral commission.

This is not primarily a story about dishonest individuals. It is a story about a system that has placed such extravagant social and economic value on the possession of a certificate — any certificate, by any means — that people will risk criminal prosecution to obtain one. The fetishisation of the credential has spawned its own counterfeit shadow economy. When a society tells its young people, loudly and repeatedly, that a piece of paper is the price of admission to a dignified life, and then fails to build enough legitimate pathways to that paper, it should not be surprised when people find illegitimate ones. The forgery is not a moral failing of the forger alone. It is the logical conclusion of a system that venerates the certificate rather than the competence it was designed to represent.

Kenya does not lack education.

It has developed a misplaced reverence for the artefact.

Degrees have become totems. Symbols of arrival. Detached from function.

Germany does not have this problem at scale. Not because Germans are constitutionally more virtuous, but because a German with a dual vocational qualification has no incentive to forge anything. The qualification was earned through demonstrated, witnessed performance in a real workplace. Every person who matters — employer, client, colleague — can observe exactly what it signifies in practice. The certificate follows the competence. In Kenya, we have constructed a system in which the certificate precedes, substitutes for, and ultimately supplants the competence. And we are astonished when people arbitrage it.

In a 2024 audit, one in four government certificates was flagged as counterfeit. This is not a moral failing of the forger alone. It is the inescapable conclusion of a system that venerates the certificate rather than the competence it was designed to represent.

VI
A clarification — and a harder truth.

Let me be unambiguous about something. This essay is not an argument against education. I would not be here to write it were it not for Egerton University, Jiangnan University, and the Technical University of Munich. My doctoral years, my habilitation, the long discipline of academic rigour — these were not detours. They were the foundation. I believe in education with a conviction that is, if anything, strengthened by everything I have observed about the damage done when it is poorly conceived.

What I am arguing against is something different and more insidious: the reduction of education to a credential accumulation liturgy — the treatment of certificates not as evidence of growing competence, but as social armour, status tokens, and retirement plans. That pathology is what I see when I look honestly at what the obsession with white-collar qualifications has done to too many Kenyans.

Consider the evening class. Across Kenya's cities and towns, there are hundreds of thousands of employed people who spend their working years in perpetual further education — not from any genuine hunger to learn, but because the next qualification is the toll gate to the next salary band, the next promotion within the civil service hierarchy. They are not studying to become more capable. They are studying to become more legible to a bureaucratic system that understands only certificates. The learning is incidental. The certificate is the point. And so people spend their most productive decades — the years when they could be building something, growing something, creating something — sedated in evening classes, accumulating paper that will, in the end, allow them to keep doing exactly the job they already had, only with a loftier title and a marginally thicker pension.

But the certificate is not the only thing this system extracts. There is a human tithe that rarely appears in any policy document, because it is paid not in shillings but in absences. The perpetual student leaves the office at five and disappears into a lecture hall until nine. The family eats without him. The children are bathed, storied, and put to bed by someone else, or by no one in particular. The spouse becomes a functional single parent from Monday to Friday, managing a household around the phantom of a partner who is physically present at weekends but mentally still composing assignment submissions. Date nights are indefinitely deferred. Conversations of any depth are indefinitely deferred. The marriage becomes a logistical arrangement — who picks up the children, who pays which bill, who handles which errand — because there is no remaining bandwidth for anything that cannot be scheduled.

This is the work-study-no-life equation: a formula in which the job demands the day, the degree demands the evening, and the family inherits whatever is left — which is, in practice, almost nothing. The credential accumulation liturgy does not merely steal years from the economy. It hollows out the households from which the next generation is supposed to emerge. And the particular cruelty is that the sacrifice is made in the sincere belief that it is for the family's benefit — that the degree will unlock the promotion that will fund the school fees that will justify the absence. Sometimes it does. More often, by the time the certificate arrives, the children have grown up in the company of a stranger who happens to share their surname, and the marriage has calcified into a contractual arrangement between two people who have forgotten what they originally had in common.

The credential accumulation liturgy does not merely steal years from the economy. It hollows out the households from which the next generation is supposed to emerge.

Maik never did this. He did not need to. His qualification was earned at sixteen, built upon continuously through twenty-five years of applied mastery, and required no evening class, no weekend module, no deferred life. He was home for dinner. He knew his children's friends by name. His marriage was not a scheduling problem. The German system gave him not only a career but a life — whole, present, unhurried. That, too, is what a well-designed education system is supposed to deliver. Not just economic productivity. Human flourishing.

They are not studying to become more capable. They are studying to become more legible to a system that understands only certificates.

And then there is the phenomenon that reveals, perhaps more clearly than anything else, how deeply the credential has displaced the self: the Kenyan professional who spends years accumulating a PhD not out of intellectual passion, not to advance knowledge or serve society, but so that when they retire from the civil service, they can go and lecture somewhere. The PhD as pension plan. The university as the place you end up when formal employment finally releases you. The goal, after forty years of professional life, is to re-enter an institution. To receive another title. To remain, always, an employee — of the state, of the university, of some organisation larger than yourself.

Contrast this with Maik. Or with the German Meister who spends forty years mastering his craft, builds a business, trains the next generation of apprentices, and then — when the time comes — retires with sovereign equanimity. He does not scramble for another institution to absorb him. He has built something of his own. His identity does not live in his job title. It lives in his skills, his relationships, his work, the business he founded, the people he trained. When the job ends, he does not end with it.

In Kenya, retirement has become a species of social death. And that is no accident. When a person's entire identity — their status, their worth, their standing in the community — has been constructed around their job title and their institutional affiliation, the loss of that job is the loss of themselves. No wonder so many Kenyans will not retire until they are forced. No wonder so many die within a few years of leaving service. They are not losing a job. They are losing the only self the system ever helped them assemble. A system that taught them their worth resided in their position, their employer, their certificate — and never, not once, in their own hands.

When a person's entire identity is built around their job title, losing the job is losing themselves. That is not a retirement problem. It is an education problem.

Here is what Germany understands that Kenya has not yet internalised: a degree is an instrument, not an achievement. Its value is realised only in deployment — only when it enables you to do something the world needs done. A certificate that cannot be deployed is not an education. It is an inert ornament. And a university that is nothing more than a classroom — no functional laboratories, no industry partnerships, no workshops, no immersion in the actual mechanics of production — is not an educational institution in any meaningful sense. It is a waiting room, populated by young people biding their time until an employer condescends to notice them. Kenya has constructed too many of these waiting rooms and called them temples of learning.

Germany's vocational system was not designed as a consolation prize for those who could not clear the university entrance threshold. It was architected — deliberately, over more than a century of refinement — as an equally honourable, often more remunerative, and frequently more direct corridor to prosperity and enterprise. A Meister-qualified plumber in Germany out-earns many university-trained professionals. A dual-trained industrial manager at twenty-two commands a full salary while her university-enrolled peer is still accumulating debt and sitting examinations. The system does not condescend to the skilled tradesperson. It elevates them, certifies them, and — above all — positions them to become the employer, the trainer, the founder, rather than the perpetual supplicant at someone else's gate.

Kenya can make the same structural choice. President Ruto's TVET agenda is the right diagnosis. What it still needs is the right prescription: an explicit, funded, enforced commitment to embedding enterprise formation at the heart of every vocational training programme. Not as an optional module. Not as a motivational talk at graduation. As the core purpose — the thing the entire curriculum is organised around. Train people not just to perform a skill, but to price it, sell it, deliver it, scale it, and eventually employ others to help them do it.

And here is where Kenya's 47 county governments come in — because this is not a problem that requires waiting for Nairobi.

VII
If I were a governor.

I want to propose something concrete. Not a policy paper. Not a task force. Not a summit. Something that a governor — or any leader with genuine commitment and a modest budget — could begin implementing at the start of the next financial year.

Call it the TVET Starter Pack.

The principle is straightforward: every graduate of a county TVET institution, upon completion of their programme, receives not just a certificate but the tools of their trade. Not a fish. A fishing line.

The carpenter leaves with a carpentry starter kit — quality hand tools, perhaps a basic electric saw, enough to take the first job without borrowing or improvising. The seamstress or textile graduate leaves with a sewing machine — electric, not manual, because we are equipping people for a market, not a museum. The automotive mechanic leaves with a toolbox: spanners, diagnostic equipment, the essentials of a mobile workshop that can serve the bodaboda riders, matatu operators, and private car owners in their ward from day one. The electrician leaves with a certified tool kit and the registration support to operate legally. The plumber, the welder, the electronics technician, the hairdresser — each one leaves with the physical means to begin.

Not a fish. A fishing line. Every TVET graduate leaves not just with a certificate, but with the tools of their trade and the means to begin.

Pair this with a modest, structured start-up grant — call it a Skills Activation Fund, calibrated by trade and county. Not the Hustler Fund's scattergun approach, which dispersed money without context or craft. This would be targeted: only TVET graduates, only in their field of training, disbursed in tranches tied to demonstrated activity. The first tranche on graduation. The second three months later, contingent on evidence of use — a client receipt, a registered business, a portfolio of completed work. The third at six months. Simple accountability, not bureaucratic suffocation.

Add one more element: a county-level register of certified TVET graduates, searchable by the public. When a Nandi County farmer needs a plumber, she should be able to find a locally trained, county-certified one in her ward. When a Kisumu landlord needs an electrician, there should be a public directory of vetted graduates, not a WhatsApp rumour chain. The register is free to maintain, costs nothing to search, and converts the TVET graduate's qualification into visibility — which is the one thing a newly graduated artisan almost never has.

The total cost per graduate, across tools, start-up grant, and registration, need not exceed Ksh 50,000 to 80,000 depending on the trade. For perspective: Kenya spent billions on the Laptop Project — laptops that gathered dust in classrooms without the infrastructure to make them useful. We have poured billions into degree programmes that graduate young people with no deployable capacity and no means of economic ignition. Fifty thousand shillings and a purposeful toolbox, placed in the hands of a trained and motivated young person at the precise moment of maximum readiness, may be the highest-return public investment this country has ever declined to make.

Fifty thousand shillings and a toolbox, given to a trained young person at the moment of maximum readiness, may be the highest-return education investment this country has ever made.

The German state does not simply train its young people and release them into the void. It co-invests — through the companies that host apprentices, through the vocational schools that run the academic component, through the chambers of commerce that certify qualifications, through the entire economic infrastructure that treats the skilled young person as an asset to be supported, not a cost to be minimised. Kenya's counties have both the mandate and the proximity to do something equivalent. Devolution was supposed to bring government closer to the people it serves. The TVET Starter Pack is what that proximity looks like in practice.

Prisca Chebet, from Cheptabach, has everything she needs except the system she deserves. Give her the tools. Give her the capital to begin. Register her name. Point the community to her. And then — step back, and watch what she builds.

VIII
What the German state does — and what Kenya already has but wastes.

At this point, a Kenyan policymaker might ask a reasonable question: what incentives does Germany offer to companies that take on Ausbildung and Duales Studium trainees? If we want Kenyan businesses — including small ones, including an alternative protein and palatability enhancer biotech in Lower Saxony or a tea farm in Nandi County — to become training institutions, what does the state need to offer them in return?

The answer is surprising, and instructive. Germany does not primarily bribe companies to train. The genius of the German system is not a subsidy programme. It is an architecture that makes training so structurally attractive that most companies do it voluntarily, as a straightforward business decision, without waiting for a government cheque.

Here is how that architecture works. When a company in Germany takes on an Ausbildung trainee, the state immediately shoulders two costs that would otherwise fall on the employer. First, it pays for all the theoretical education — the vocational school, the teachers' salaries, the curricula, the examination infrastructure, all administered through the Chambers of Commerce and Industry, the Industrie- und Handelskammern. The company pays nothing for this. Second, the apprentice contributes productive work from the very first week. The Federal Institute for Vocational Education and Training estimates that companies spend approximately €18,000 per trainee per year in gross training costs — but recoup around €12,000 of that through the actual productive output of the apprentice. The net cost to the company, on average, is roughly €6,000 per year. For a skilled worker they then hire and retain, it is one of the most cost-effective recruitment mechanisms in existence.

Targeted state subsidies do exist, but they are directed primarily at specific circumstances rather than general training. Micro-businesses — companies with up to ten employees, like a start-up biotech firm or a small processing company — can access up to 100 percent reimbursement of course costs and up to 75 percent wage subsidies when they upskill or train workers. Small and medium-sized enterprises qualify for up to 50 percent wage subsidies. Companies that train disadvantaged youth, apprentices with disabilities, women entering male-dominated trades, or young people who lost their training place due to company insolvency receive additional monthly grants from the Federal Employment Agency. The introductory qualification scheme — a pre-apprenticeship internship — pays the hosting company a subsidy of €247 per month plus social security contributions, specifically to bring in young people who might not otherwise reach the threshold. Several Länder operate their own bonus schemes on top of federal provisions. For training networks — Verbundausbildung — where multiple small firms collaborate to train a single apprentice across different stages, the state provides dedicated funding to make the arrangement viable for businesses too small to offer the full training sequence alone.

The total public expenditure on the vocational training system — federal, state, and municipal combined — runs to several billion euros annually. In 2017 alone the figure was €6.84 billion. But the critical point is that this money flows primarily into the infrastructure that makes training possible — the schools, the examination bodies, the support networks — rather than into direct payments to large corporations. BMW does not need a government subsidy to train 3,681 apprentices. It trains them because trained workers are the most reliable way to build a workforce that fits its exact needs. The subsidy structure is calibrated for those who need a nudge: the small firm, the micro-business, the company considering its first ever apprentice.

Germany does not bribe companies to train. It builds an architecture that makes training so structurally attractive that most companies do it as a business decision — without waiting for a government cheque.

Sinonin Biotech GmbH, my own company in Germany, illustrates this precisely — and not only in the training dimension. As a small biotech firm focused on alternative protein and palatability enhancer innovation for the petfood industry, we received startup support directly from the Agentur für Arbeit — Germany's Federal Employment Agency — in the form of the Gründungszuschuss, the Founders' Grant. This is a structured, means-tested stipend paid to individuals who leave unemployment to establish a business: a bridge between the insecurity of the startup phase and the moment when the enterprise becomes self-sustaining. It is not charity. It is a calculated public investment in the proposition that a person with a viable business idea, given six months of financial runway and the removal of existential pressure, is more likely to build something durable than to return to the unemployment register. The grant recognises, in other words, that entrepreneurship is a skill that can be supported — and that the state has a direct interest in doing so.

As a micro-business, Sinonin Biotech would also qualify for the highest subsidy tiers in the training system — 100 percent course cost reimbursement for companies with up to ten employees, and the option to participate in a Verbundausbildung network with other firms in the Hamburg-Verden biotechnology cluster, sharing the training of an apprentice whose full three-year education no single small company could reasonably host alone. The system was designed with companies like ours in mind. It makes training not an act of philanthropy but an act of rational economic self-interest.

Kenya has an analogue instrument gathering dust. The Youth Enterprise Development Fund, the Uwezo Fund, and various county-level micro-enterprise grants have all attempted, with varying degrees of sincerity, to serve the function that the Gründungszuschuss serves in Germany. They have largely failed — not because the concept is wrong, but because the execution has been captured by patronage networks, disbursed without accountability, and disconnected from any structured assessment of the recipient's actual business viability. The Gründungszuschuss is administered through the employment agency infrastructure, tied to a formal business plan assessment, and linked to compulsory coaching and mentoring for the grant period. It is a system, not a handout. Kenya has been distributing handouts and calling them systems. The difference in outcomes is entirely predictable.

The Gründungszuschuss is not charity. It is a calculated public investment in the proposition that a person with a viable idea, given six months of financial runway, is more likely to build something durable than to return to the unemployment register.

Now consider Kenya. Kenya already has a version of this mechanism. It is called the National Industrial Training Authority — NITA. Every formal-sector employer in Kenya is legally required to pay a NITA levy: currently Ksh 50 per employee per month. The purpose, as legislated, is to fund industrial training and to reimburse employers who train. In theory, a company that takes on TVET trainees and invests in industrial attachment can apply to NITA for levy reimbursement. In theory.

In practice, NITA has become one of the most fallow instruments in Kenya's economic architecture. The levy is collected. The reimbursement is sluggish, labyrinthine, and widely circumvented by the SMEs who most need it. Industrial attachment places are arranged informally, often without any formal training contract, any structured curriculum, or any accountability mechanism. The trainee observes. The company tolerates. No one is assessed. No one is certified. The levy money sits somewhere between the collection account and the disbursement window, and the training gap it was supposed to close remains precisely where it was.

The chasm between the two systems is not one of resources. It is one of institutional nerve and administrative architecture. Germany spends billions because it built a system worth funding. Kenya has a funding mechanism but has not built the system it is supposed to sustain. The NITA levy, properly reformed and properly enforced, could become the financial engine of a Kenyan dual training revolution. Reimburse companies — especially small ones — that provide structured, certified, curriculum-aligned TVET placements. Publish the registry of compliant training companies. Reward the ones that produce certified graduates who pass standardised assessments. Penalise the ones that take trainees, give them a broom, and send them home after three months with a signature on an attachment form.

Make training a business decision, not a bureaucratic obligation. That is the German insight. It is available to Kenya. The levy already exists. The TVET institutions already exist. The companies already exist. What is missing is the connective tissue — the standards, the incentives, the accountability, the recognition — that turns a collection of disconnected parts into a functioning system.

The NITA levy is already collected. The TVET institutions already exist. The companies already exist. What is missing is the connective tissue that turns disconnected parts into a system.

IX
What a PhD is actually for.

I want to end with two PhD graduates. One from Germany. One from Kenya. Neither story is invented. Both are true.

The German one was a colleague of mine at the Technical University of Munich. Like all doctoral candidates, he spent years at the bench, in the library, building an argument, testing a hypothesis, constructing the kind of deep and original knowledge that a doctorate demands. And when he graduated, something happened that would strike most Kenyan academics as almost seditious: he launched five businesses. Not sequentially, over decades of cautious career-building. Five, in relatively short order, upon leaving the university. Two of them translated his thesis findings directly into commercial products — the research itself became the business plan, the laboratory data became the market proposition, the footnotes became the pitch deck. His years of doctoral study had not merely produced a certificate. They had produced a portfolio of solved problems — each of which represented an unmet economic need waiting to be served at scale.

This is not unusual in Germany. It is the unremarkable default of a research culture built entirely around the question of use. The country's most recognisable industrial names — in chemicals, pharmaceuticals, engineering, biotechnology, food science, materials technology — were founded, in overwhelming proportion, by biologists, chemists, chemical engineers, and physicists who interrogated what their thesis had discovered and asked the simplest of commercial questions: who needs this, and what would they pay for it? The university was not the destination. It was the launchpad. The doctorate was not the prize. It was the instrument.

His thesis was not the prize. It was the business plan. Two of his five companies translated his doctoral findings directly into products at scale.

Now the Kenyan story.

He has a PhD. It was hard-won, genuinely earned, and represents years of real intellectual labour. He is not lazy. He is not unambitious. He is, by any honest measure, among the most educated people in his county, possibly his region. And he spends his days hopping matatus.

Monday, a lecture at JKUAT in Nairobi. Wednesday, tutorials at Jaramogi Oginga Odinga University in Bondo, Siaya County. Friday, a module at the University of Eldoret in Uasin Gishu. Saturday, a part-time contract at Pwani University on the coast. Six out of seven days in transit — not between ideas, not between laboratories, not between the question his research asked and the market that needs its answer. Between lecture halls. Catching matatus. Sometimes, quite literally, one lecture pays for the fare to the next. A man with the highest qualification his educational system can confer, reduced by that same system's failures to a mendicant of lecture halls — a peripatetic piece worker — selling his knowledge by the hour, to institutions that cannot afford him full-time, in a country that has never once asked him what his research could build.

His thesis sits in a university repository somewhere. Unread. Uncited. Entombed. The problems it solved — if it solved any — remain unsolved in the economy. Because nobody in the chain of his education, from undergraduate to doctoral supervisor, ever asked him to think about the relationship between his scholarship and the world that needed it. The PhD, in the Kenyan conception, is the final credential in a credential pilgrimage that began in primary school. It is the apex of a pyramid whose only exit is a lectureship. Not a lab. Not a product. Not a company. A lectureship, at however many institutions will have him, on however many days he can physically reach them.

His thesis sits in a repository — unread, uncited, uncommercialised. Nobody in his entire education ever asked what his research could build.

The contrast between these two men is not a story about talent or personal ambition. It is a story about what a society decides knowledge is for. In Germany, that answer is threaded through the entire educational imagination — from the sixteen-year-old mechatroniker aligning a servo motor on a factory floor in Lower Saxony to the TUM doctoral candidate translating a protein fractionation thesis into a biotech venture: knowledge is for deployment. It is raw material. Its value is not in its possession but in its application — in the product it enables, the process it improves, the enterprise it founds, the livelihoods it generates. The question, at every level of the German system, is relentlessly the same: what can you build with what you know?

Kenya has not yet asked that question at systemic scale. It asks instead: what certificate do you hold? And so its most educated people consume their most productive years in pursuit of the next qualification, the next lecturing contract, the next increment on the civil service pay scale — rather than building the companies, the products, the enterprises, the economy that would render all those certificates meaningful in the first place.

Maik the mechatroniker knew what he could do with what he knew. My TUM colleague knew what his thesis was worth. The MBA graduate sitting in someone else's taxi did not. The PhD hopping between Nairobi and Bondo and Eldoret and the Coast does not either. That ignorance is not their failure. It is the most ruinous artefact Kenya's educational imagination has ever produced — and it has been producing it, at industrial scale, for sixty years.

The real tragedy is not that Kenya's graduates are unemployed. It is that they are educated for an economy that no longer exists — and sent out, certificates in hand, to find jobs in a market that was never built to receive them all. Until we align education with how value is actually created — in farms, in factories, in enterprises, in roadside accounting kiosks, in biotech startups, in the lab results that become business plans — Jens will continue to walk into the future prepared, and Chebet will continue to catch up.

Kenya can change that ending. The tools exist. The model exists. The young people exist, in their hundreds of thousands, brilliant and ready. What has been missing is the will to give them not a certificate and a wave goodbye — but a fishing line, and room to fish.

Because Kenya is not short of work. It is conditioned to wait for permission to do it.

Seronei Chelulei Cheison is Founder and CEO of Sinonin Biotech GmbH (Germany), a biotechnology company focused on alternative protein and palatability enhancer innovation for petfood. He trained at Egerton University and Jiangnan University, and completed his habilitation at the Technical University of Munich.

Tuesday, 17 February 2026

NAIROBI MUST BECOME SINGAPORE CITY - Kenya cannot become First World with a struggling capital.

Reviving the Nairobi Metropolitan Service: Depoliticizing Urban Management to Propel Kenya’s 2055 First‑World Ambition

Introduction

President William Ruto’s declaration that Kenya will become a first‑world economy by 2055 is both ambitious and contentious. Inspired by the rapid development trajectories of Singapore, South Korea, and China, the vision demands sustained 7–8% annual GDP growth, large‑scale infrastructure investment, and deep institutional reforms. Achieving a GDP per capita above $12,000, an HDI above 0.8, and a diversified economy with manufacturing contributing 25% of GDP will require a level of state capacity Kenya has historically struggled to maintain.

Yet the country’s economic engine—Nairobi, which contributes nearly 27.5% of national Gross Value Added—remains structurally unprepared for such a transformation. Chronic infrastructure deficits, environmental degradation, urban poverty, and persistent political interference threaten to turn the capital into a bottleneck rather than a catalyst. Without Nairobi evolving into a “Singapore City”—efficient, innovative, and sustainably governed—Kenya risks repeating the partial successes and ultimate shortcomings of Vision 2030.

This essay argues that reviving the Nairobi Metropolitan Service (NMS)—an apolitical, technocratic entity established in 2020—offers a viable pathway to depoliticize urban governance. By insulating Nairobi’s management from electoral cycles, a reformed NMS could accelerate long‑term reforms, draw lessons from Singapore’s dynamic governance model, and align the capital with Ruto’s Bottom‑Up Economic Transformation Agenda. Through historical analysis, contemporary policy debates, and comparative insights from Singapore, this piece outlines how a revived NMS could reposition Nairobi as the engine of Kenya’s 2055 aspirations.

Nairobi’s Unreadiness: A City Mired in Structural Challenges

Home to more than 4.4 million residents, Nairobi embodies the contradictions of rapid urbanization. Traffic congestion ranks among the world’s worst, with commuters losing an estimated 75 hours annually—a drag on productivity and investor confidence. Infrastructure remains unreliable: 40% of households lack consistent water supply, and frequent power outages disrupt businesses, especially in informal areas.

Environmental degradation is acute. The city produces 2,400 tons of waste daily, yet collects only about 45%, leaving rivers polluted and contributing to recurrent flooding—most notably the 2024 floods that displaced thousands. Meanwhile, 60% of Nairobi’s population lives in informal settlements, including Kibera, where inadequate sanitation and insecure housing perpetuate cycles of poverty.

Governance failures compound these issues. Corruption in land allocation and urban planning undermines development, while political volatility—such as the 2024 protests over taxes and living costs—exposes the fragility of city management. As one analyst observed, Nairobi’s crisis is “95% management failure and only 5% a funding issue.”

With urbanization projected to push half of Kenya’s population into cities by 2050, Nairobi’s dysfunction threatens national competitiveness. Without a modern, efficient capital capable of attracting investment, talent, and innovation, Kenya’s ambition to emulate Singapore’s development model remains out of reach.

The Singapore Imperative: Why Nairobi Must Mirror “Singapore City”

Singapore’s transformation from a struggling port in 1965 to a global economic powerhouse (GDP per capita ~$88,000, HDI 0.949) was anchored in the deliberate reinvention of its capital into a model of efficiency, sustainability, and disciplined governance.

Under Lee Kuan Yew, Singapore:

  • Eliminated slums and built public housing for 80% of residents
  • Developed world‑class infrastructure, including an MRT system serving 3 million daily riders
  • Preserved 50% green space despite high density
  • Established strong institutions such as the Urban Redevelopment Authority
  • Maintained a zero‑tolerance approach to corruption (CPI 83)

Crucially, Singapore’s governance model was depoliticized. Centralized planning minimized electoral interference, enabling long‑term strategies such as land acquisition (the state owns 90% of land) and integrated urban planning. Today, Singapore leverages AI‑driven tools for traffic management, sustainability, and urban design.

For Kenya, Nairobi must replicate this model to become the engine of national growth. Singapore’s urban efficiency underpinned decades of high growth; Nairobi, by contrast, ranks around 120th globally in logistics performance, undermining Kenya’s AfCFTA ambitions and SEZ expansion plans.

Ruto has signaled interest in Singapore’s playbook—evident in PPPs like the Nairobi Expressway and pledges to eliminate slums within 15 years—but political entanglements in Nairobi County continue to impede progress.

The NMS Experiment: Promise and Pitfalls

Established in March 2020 through a deed of transfer, the Nairobi Metropolitan Service was designed to bypass political gridlock and restore order to city management. Led by Major General Mohamed Badi, NMS assumed control of key functions including health, transport, planning, and public works.

Successes

  • Upgraded roads and improved waste management
  • Expanded health infrastructure during COVID‑19
  • Advanced the Nairobi Commuter Rail
  • Restored sections of the Nairobi River

These achievements demonstrated the potential of a disciplined, apolitical management structure.

Failures

  • Accusations of unconstitutional overreach and undermining devolution
  • Persistent flooding and waste challenges
  • Limited stakeholder engagement
  • Political tensions leading to dissolution in 2022

NMS’s short tenure revealed both the promise of depoliticized governance and the risks of centralization without accountability.

The Case for Revival: Depoliticizing Nairobi for Efficiency

Calls for reviving NMS have resurfaced, driven by frustration with Nairobi County’s inconsistent service delivery. Proposals to place Nairobi under national control highlight the tension between devolution and efficiency.

A revived NMS—structured as a semi‑autonomous, professionally managed agency—could:

  • Insulate urban management from electoral politics
  • Reduce corruption in land and planning processes
  • Enable long‑term planning aligned with national development goals
  • Deploy data‑driven tools such as AI for traffic, waste, and environmental management
  • Foster public‑private partnerships modeled on Singapore’s collaborative approach

Concerns about undermining devolution are valid, but can be mitigated through sunset clausesindependent audits, and clear delineation of functions between NMS and county government.

A Roadmap for a Revived NMS

Phase 1 (2026–2035): Clean and Depoliticize

  • Achieve 100% waste collection
  • Restore Nairobi River and wetlands
  • Deliver 50,000 affordable housing units annually
  • Establish hybrid military‑civilian leadership
  • Leverage national infrastructure budgets and diaspora remittances

Phase 2 (2035–2045): Innovate and Sustain

  • Implement AI‑driven traffic and waste systems
  • Expand green spaces to 50% coverage
  • Strengthen SEZs and logistics corridors
  • Deepen PPPs for infrastructure and housing

Phase 3 (2045–2055): Global Hub

  • Achieve zero slums
  • Reach net‑zero emissions
  • Position Nairobi among the world’s top logistics cities
  • Transition NMS into an advisory and oversight body

Conclusion

Kenya’s aspiration to achieve first‑world status by 2055 hinges on Nairobi’s transformation. Yet political entanglements and governance failures threaten to derail progress. Reviving a reformed, accountable, and depoliticized NMS offers a pragmatic pathway to unlock Nairobi’s potential and align the capital with Singapore‑style efficiency.

If Kenya is serious about its 2055 ambition, Nairobi must be reimagined—not as a political battleground, but as a national strategic asset. Without decisive action, the 2055 promise risks becoming yet another unfulfilled dream.

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